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Academic
: Legal Theory BlogPerry on Secular & Religious Worldviews and the Morality of Human Rights
By Lawrence Solum
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The morality of human rights - i.e., the foundational, connected moral claims articulated in the International Bill of Human Rights - coheres well with some religious worldviews. For example, and as philosopher Charles Taylor has explained, the ?affirmation of universal human rights [that characterizes] modern liberal political culture [represents an] authentic development[] of the gospel . . .? But does the morality of human rights also cohere, well or otherwise, with any secular worldview: any worldview that denies or is agnostic about the existence of a ?transcendent? reality, as distinct from the reality that is the object of natural-scientific inquiry? Put another way: Are secular worldviews and the morality of human rights like oil and water?
This is an essay in human rights theory. (This is a brief essay, given its intended venue; see below.) In it, I explicate the morality of human rights and then address the question articulated in the preceding paragraph. Along the way, I note recent work in human rights theory by religious human-rights theorist Nicholas Wolterstorff ("Justice: Rights and Wrongs") and secular human-rights theorist James Griffin ("On Human Rights").
In this essay, I build on an argument I began in The Idea of Human Rights (Oxford, 1998) and continued, in revised form, in Toward a Theory of Human Rights (Cambridge, 2007).
For a recent essay on the problématique to which my argument is a response - an essay that discusses my argument - see Daniel Malachuk, "Human Rights and a Post-Secular Religion of Humanity," Journal of Human Rights 9.2 (June 2010). Another recent, quite relevant discussion: John Dobard, "The Inheritance of Excellence: On the Uses, Justification, and Problem of Human Dignity," http://ssrn.com/abstract=1580548.
Full post as published by Legal Theory Blog on May 28, 2010 (boomark / email).
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