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"Transgressive caregiving" and a view of a frozen lake.

By Ann Althouse

At the race-and-feminism conference this morning, I'm sitting next to a huge window, with this view of Lake Mendota:

Ah! The warmth of home!

I'm listing to Utah lawprof Laura Kessler read from a paper about "Transgressive Caregiving." Transgressive caregiving? It sounds alarming. From her paper:

Can unpaid family caregiving be a form of political resistance or expression? I argue that it can, especially when done by people ordinarily denied the privilege of family privacy by the state. Unlike feminists from other disciplines, feminist and queer theorists within law have largely overlooked this aspect of caregiving, regarding unpaid family labor as a source of gender-based oppression or as an undervalued public good. Consequently, prominent feminist and queer theorists within law have set their sights on employment or sexual freedom as more promising sources of emancipation for women.

This book examines a less well-explored conception of family caregiving within law, revealing the way that family caregiving can be a liberating practice for caregivers. Specifically, sex, reproduction, parenting, and housework can constitute affirmative political practices of resistance to a host of discriminatory institutions and ideologies, including the family, workplace, and state, as well as patriarchy, racism, and homophobia. I label such political work ?transgressive caregiving? and locate it most centrally?although not exclusively?in the care work of ethnic and racial minorities, gays and lesbians, and heterosexual men, whose family caregiving practices are the focus of the book.

Sex, reproduction, parenting, and housework can constitute affirmative political practices of resistance to a host of discriminatory institutions and ideologies.... Discuss!

Full post as published by Althouse on March 15, 2008 (boomark / email).