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Religion & Law
: Mirror of JusticeAnother article (of interest to MOJers) by a former student of mine
Yesterday I linked to an article by a former student (Northwestern Law). Today I link to an article by another former student (Wake Law), who is now on the faculty at Wake Law:
"Not a Moral Issue: Same-Sex Marriage and Religious Liberty"
SHANNON GILREATH, Wake Forest
University - School of Law
Email: gilreasd@law.wfu.edu
Same-Sex Marriage and Religious Liberty: Emerging Conflicts is a new book of
essays edited by Douglas Laycock, Anthony R. Picarello, Jr., and Robin Fretwell
Wilson. In this Book Review, I focus on the book?s intellectual center of
gravity, Professor Wilson?s essay, Matters of Conscience: Lessons for Same-Sex
Marriage from the Healthcare Context, and Professor Laycock?s Afterword. The
authors purport to offer a solution that will give Gays and Lesbians access to
the benefits of marriage while also recognizing religious objectors? rights to
oppose Gay marriage. The authors endorse specific statutory exemptions in
emerging marriage equality legislation allowing anyone asserting individual
moral opposition to Gay and Lesbian couples to opt out of the facilitation of a
same-sex marriage. The authors want such explicit exemptions for everyone from
state employees to individuals providing services in the general stream of
commerce.
I argue that Professors Wilson and Laycock?s nearly exclusive
focus on individual rights analysis in their approach to the same-sex marriage
question fails to consider seriously the group-based equality issues at stake. I
argue that, contrary to Professors Wilson and Laycock?s assertions, one cannot
easily distinguish between religious objections to interracial marriage, as well
as religious justification for other forms of inequality, and religious
objections to same-sex marriage. I argue that we must analyze the claims of Gays
and Lesbians for civil marriage under a substantive equality paradigm, and that
the group-based equality interests of Gays and Lesbians should not be
subordinated to the individual desires of religious objectors through resort to
the descriptive moral counterbalancing inherent in typical, liberal individual
rights analysis.
[Downloadable here.]
Full post as published by Mirror of Justice on December 01, 2009 (boomark / email).
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